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The Mass Part 37:(ii) Disavowing the above-mentioned theories concerning the Sacrifice of the Mass, theologians of today are again seeking a closer approximation to the pre-Tridentine conception, having realized that post-Tridentine theology had perhaps for polemical reasons needlessly exaggerated the idea of destruction in the sacrifice. The old conception, which our catechisms even today proclaim to the people as the most natural and intelligible, may be fearlessly declared the patristic and traditional view; its restoration to a position of general esteem is the service of Father Billot (De sacram., I, 4th ed., Rome, 1907, pp. 567 sqq.). Since this theory refers the absolute moment of the sacrifice to the (active) sacramental mystical slaying, and the relative to the (passive) separation of Body and Blood, it has indeed made the two-edged sword of the double consecration the cause from which the double character of the Mass as an absolute (real in itself) and relative sacrifice proceeds. We have an absolute sacrifice, for the Victim is — not indeed in specie propria, but in specie aliena — sacramentally slain, we have also a relative sacrifice, since the sacramental separation of Body and Blood represents perceptibly the former shedding of Blood on the Cross.

While this view meets every requirement of the metaphysical nature of the Sacrifice of the Mass, we do not think it right to reject offhand the somewhat more elaborate theory of Lessius instead of utilizing it in the spirit of the traditional view for the extension of the idea of a mystical slaying. Lessius (De perfect. moribusque div. XII, xiii) goes beyond the old explanation by adding the not untrue observation that the intrinsic force of the double consecrationwould have as result an actual and true shedding of blood on the altar, if this were not per accidensimpossible in consequence of the impassibility of the transfigured Body of Christ. Since ex vi verborumthe consecration of the bread makes really presentonly the Body, and the consecration of the Chalice only the Blood, the tendency or the double consecration is towards a formal exclusion of the Blood from the Body. #catholic #christian
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The Mass Part 37:(ii) Disavowing the above-mentioned theories concerning the Sacrifice of the Mass, theologians of today are again seeking a closer approximation to the pre-Tridentine conception, having realized that post-Tridentine theology had perh

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The Mass Part 36:The standpoint of Francisco Suárez, adopted by Scheeben, is both exalting and imposing; the real transformation of the sacrificial gifts he refers to the destruction of the Eucharistic elements (in virtue of the transubstantiation) at their conversion into the Precious Body and Blood of Christ (immulatio perfectiva), just as, in the sacrifice of incense in the Old Testament, the grains of incense were transformed by fire into the higher and more precious form of the sweetest odour and fragrance. But, since the antecedent destruction of the substance of bread and wine can by no means be regarded as the sacrifice of the Body and Blood of Christ, Francisco Suárez is finally compelled to identify the substantial production of the Eucharistic Victim with the sacrificing of the same. Herein is straightway revealed a serious weakness, already clearly perceived by De Lugo. For the production of a thing can never be identical with its sacrifice; otherwise one might declare the gardener's production of plants or the farmer's raising of cattle a sacrifice. Thus, the idea of kenosis which in the minds of all men is intimately linked with the notion of sacrifice, and which we have given above as our third condition, is wanting in the theory of Francisco Suárez. To offer something as a sacrifice always means to divest oneself of it, even though this self-divestment may finally lead to exaltation.

In Germany the profound, but poorly developed theory of Valentin Thalhofer found great favour. We need not, however, develop it here, especially since it rests on the false basis of a supposed heavenly sacrifice of Christ, which, as the virtual continuation of the Sacrifice of the Cross, becomes a temporal and spatial phenomenon in the Sacrifice of the Mass. But, as practically all other theologians teach, the existence of this heavenly sacrifice (in the strict sense) is only a beautiful theological dream, and at any rate cannot be demonstrated from the Epistle to the Hebrews.

#catholics #traditionalcatholic #saints #jesus #vaticancity #vaticano #purgatory #bible #jesuschrist #god #christian #pope
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The Mass Part 36:The standpoint of Francisco Suárez, adopted by Scheeben, is both exalting and imposing; the real transformation of the sacrificial gifts he refers to the destruction of the Eucharistic elements (in virtue of the transubstantiation) a

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doug was our donation to the charity ball #boys #teamdoug #pope
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doug was our donation to the charity ball #boys #teamdoug #pope

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@cgillygill absolute animal on the dance floor

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Charlotte, North Carolina
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The term “defrocks” is a little too close to the original crimes at hand.
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The term “defrocks” is a little too close to the original crimes at hand.

Yucca Valley, California
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@vapeqween69 • • • • • • #catolic #jesus #church #pope #postinternet #inthestudio #art_spotlight #digitalcollage #aesthetic #vaporwave #thegraphicsproject #glitchart #netart #netwave #cyberwave #lowbrowart #newaesthetic #defrock

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With the #help and #power of the #pope and the #romancatholicchurch #amin
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With the #help and #power of the #pope and the #romancatholicchurch #amin

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@why.comfort Come help the world out! We donate 15% to charity!

@hernandoirene 💜

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THE BEAST JOHN XXIII IS GOING TO ATTACK THE MOON WITH HIS SECRET ARMY ALL THIS INFORMATION IS HIDDEN IN THE KING JAMES BIBLE READ IT #pictures #devotion #quotes #christianity #christian #pope #vaticano #purgatory #saints #bible #jesus #traditionalca

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@angiemarqross @luther.trash hey why do we not need the Bible? Who taught that??

@luther.trash @angiemarqross THE LUTHERAN COUNCIL OF ENGLAND

อยากเป็นนักร้อง... @popezaap กล่าวไว้
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"อยากเป็นนักร้อง..." @popezaap กล่าวไว้ Cr.@iamnanpics ขอบคุณเจ้าของภาพนะครับ #popezaap #popeza #popeclub #pope #โป๊ปธนวรรธน์ #เที่ยงวัน #คุณพี่หมื่น

It seems like he is taking my photo but believe me he is trying to capture Pope Francis #15feb2019 #popefrancis #pope #photography #iphoneonly #instagram #instagramers #photooftheday
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It seems like he is taking my photo but believe me he is trying to capture Pope Francis #15feb2019 #popefrancis #pope #photography #iphoneonly #instagram #instagramers #photooftheday

Rome, Italy
Card Captor Pope
2015
#pope #church #clamp #cardcaptorsakura #pink #magic #religion #dirty #kawaii #illustration
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Card Captor Pope 2015 #pope #church #clamp #cardcaptorsakura #pink #magic #religion #dirty #kawaii #illustration

Cosenza, Italy
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@ab_illustrations Very nice! I love it!🤩👏🏼👏🏼

@dirtykawaiidesign @ab_illustrations you are so kind dude, thanks 🍒

Cuando el Papa se te queda viendo cuando le tomas la foto 
Un día como hoy, hace tres años 🇲🇽
#Pope #Papa #Francis #Francisco #Francesco #Catholic
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Cuando el Papa se te queda viendo cuando le tomas la foto Un día como hoy, hace tres años 🇲🇽 #pope #papa #francis #francisco #francesco #catholic

Morelia, Mexico
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@hanogui Qué momento!!!!❤️

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#sanpietro #roma #cittadelvaticano #pope #papa #cupoladisanpietro #cupolone

Piazza San Pietro - Vaticano, Roma, Italia
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@cinemondium 👍👍

Grab a copy of the book, Stained Glass: Smile You Can Be Healed. Heather's first book and she is so excited to share her story of how God healed me from living behind a smiley face when in actuality she was hurting. She wants this book to be a resource tool for other hurting women to be healed.

Heaven Thompson Pope
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Grab a copy of the book, "Stained Glass: Smile You Can Be Healed." Heather's first book and she is so excited to share her story of how God healed me from living behind a smiley face when in actuality she was hurting. She wants this book to be a reso

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Designs By Chris Downtown Atlanta @profit_the_jeweler1 Call or Text 404-309-7841 Ask For Profit. From Custom Pieces To Anything Else We Got It! Profit The Jeweler At Designs By Chris: 82 Upper Alabama St Sw Atlanta Ga 30303 Snapchat: thejeweler1 Dow

Peachtree City, Georgia
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@dope__toon HMU FOR SELF PORTRAIT 🖌 ✅LOGO ✅COVERS ✅CARTOON PICTURES ✅FLYERS

@mustardstainsports 100% Mustard Stain Approved! 🌭🌭

The Pope defrock ex-cardinal over abuse claims.  214 more to go.  The Pope has called on the heads of 110 national Catholic Bishops’ conferences and dozens of experts and leaders of religious orders to the Vatican from February 21st to 24th for a meeting on the sexual abuse crisis.
#catholic#mass#pope#romancatholic#yaweh#excatholic
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The Pope defrock ex-cardinal over abuse claims. 214 more to go. The Pope has called on the heads of 110 national Catholic Bishops’ conferences and dozens of experts and leaders of religious orders to the Vatican from February 21st to 24th for a mee

Two PB comics in one very strange 
#polandball #ww2 #italy #italyball #pope #vatican #british #britishempire #brexit
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Two PB comics in one very strange #polandball #ww2 #italy #italyball #pope #vatican #british #britishempire #brexit

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@daniel_johnston03 \⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀ (⠀⠀| ( ͡° ͜ʖ ͡°)⠀⠀⠀ ⌒(⠀ ノ (⠀ ノ⌒ Y ⌒ヽ-く ____/ | _⠀。ノ| ノ。 |/ (⠀ー '_人`ー ノ ⠀|\  ̄ _人'彡ノ ⠀ )\⠀⠀ 。⠀⠀ / ⠀⠀(\⠀ #⠀ / ⠀/⠀⠀⠀/ὣ========D- /⠀⠀⠀/⠀ \ \⠀⠀\ ( (⠀)⠀⠀⠀⠀ ) ).⠀) (⠀⠀)⠀⠀⠀⠀⠀( | / |⠀ /⠀⠀⠀⠀⠀⠀ | / [____] ⠀⠀⠀⠀⠀[_____

@kingdom_of_england.ball2 @daniel_johnston03 I’m so proud of this community

Pope pop up! Popular guy here.
#latinamerica #pope #panamacity
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Pope pop up! Popular guy here. #latinamerica #pope #panamacity

San Felipe, Panama, Panama
Prodestant ni🅱️as be like #dankmemes #memes #memesdaily #memes #church #god #jesus #christian #catholic #money #stacks #racks #flex #pope #worship #religion
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Prodestant ni🅱️as be like #dankmemes #memes #memesdaily #memes #church #god #jesus #christian #catholic #money #stacks #racks #flex #pope #worship #religion

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@nick.cannizzaro_ Thank you Martin Luther

@divine_meme_guru @nick.cannizzaro_ very cool, John Calvin

John Paul II - oil on canvas board
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John Paul II - oil on canvas board #johnpaulii #oiloncanvas #oilpainting #portrait #pope #popejohnpaulii #malarstwoolejne #artist #artsy #obraz #papież #polak #święty #saint

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@irekwybraniecart @haviart thanks pal

@psychoartwork Love it! ❤️💜 Please check the link in our bio to be featured!

“The Pope”

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“The Pope” Heliodor and Aquamarine Handmade in Sterling Silver and 18k . #love #jewelry #silver #heliodor #pope #thepope #new #flavor #style #fashion #jewelryoftheday #jewelrydesigner #jewelrydesign

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@jewelryoutletapp 👌

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Follow for more comics 
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Credits: Reddit
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Tags: 
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— 🇻🇦 — Follow for more comics —— Credits: Reddit — — — Tags: #jesus #holy #spirit #father #son #italy #polandball #countryballs #vatican #christianity #pope #francis #memes #latin #europe #christianity #yellow #white #history #relatable #rome #roma

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@ameribritishball 🇭🇲 GTFO of my ocean! Or I'll blow up your Nishin Maru!!

Guys I always dreamed that someone would be using my account to catfish... never thought it would be my meme account lmaooo
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Guys I always dreamed that someone would be using my account to catfish... never thought it would be my meme account lmaooo

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@daddypopefrancis {tags :/ #tumblr #textpost #tumblrtextpost #funny #funnypictures #memes #meme #funnytumblr #bestoftumblr #daddypopefrancis #pope #vape #daddy #laugh #cool #love #crossfit #😂 #dankmemes #l4l #f4f #textpostsfunny #fandoms #tøp #phan #textpostsoftumblr #lol #haha #wholesome #wholesomememes }

Hanging about in the Vatican as you do .
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#wanderlust #travel #rome #italy #vatican #goodtimes #pope #instatravel
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Hanging about in the Vatican as you do . . #wanderlust #travel #rome #italy #vatican #goodtimes #pope #instatravel

Vaticano, Roma
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@cmobbs1 BRUV, GET A GOOD CAMERA!!!

@terry_m__ @cmobbs im on the case mate will have one soon!

Put it in your calendar
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#tumblrmemes #followme #tumblrquotes #memesdaily #tumblrposts #textposts #me #pope #funny #meme #memes #memez #memes #goose #bread #grind #comedy #president #gg #apexlegends #apex
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Put it in your calendar - - - - - - - - - - #tumblrmemes #followme #tumblrquotes #memesdaily #tumblrposts #textposts #me #pope #funny #meme #memes #memez #memes #goose #bread #grind #comedy #president #gg #apexlegends #apex

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@apexlegends_hub 🔥DOING SHOUTOUTS RIGHT NOW FOLLOW ME IF YOU WANT ONE 🔥

So an atheist, a homosexual, a Jew, and a Muslim walk into the Vatican...
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So an atheist, a homosexual, a Jew, and a Muslim walk into the Vatican... #freemovieidea #religion #religioustattoos #catholic #church #churchmemes #christ #christening #christian #vatican #pope #lgbt #lgbtq #student #studentloans #debt #debtfreecomm

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@silkylynne 💜💛💚💙♥️

Papa Bad Ciccio VI
#badciccio #papa #pope #holy
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"Papa Bad Ciccio VI" #badciccio #papa #pope #holy

Vatican City
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@masterchedo AHAHAHA

@bad.ciccio 🔥

 A coruja é a ave soberana da noite. Para muitos povos ela significa mistério, inteligência, sabedoria e conhecimento. Ela tem a capacidade de enxergar através da escuridão, conseguindo ver o que os outros não veem.  A coruja simboliza a reflexão, o conhecimento racional e intuitivo. ______________________________________  #escritos #sagrados #holy #bible #filosofia #conhecimento #teologia #luz #luadesangue #fogo #hermes #trismegisto #alquimista #cruz #moral #verdade #virtude #coragem #força #poder #deuses #jesus #apocalipse #raça #humana #black #pope #misterios #ordem #chaos
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A coruja é a ave soberana da noite. Para muitos povos ela significa mistério, inteligência, sabedoria e conhecimento. Ela tem a capacidade de enxergar através da escuridão, conseguindo ver o que os outros não veem. A coruja simboliza a reflexão, o

Aracaju, Brazil
Here is an inspiring quote by Pope Benedict XVI #quotes #pope #inspiring #brillantphotographie
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Here is an inspiring quote by Pope Benedict XVI #quotes #pope #inspiring #brillantphotographie

Giornata ai musei Vaticani!
La galleria delle carte geografiche️
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#Roma #museivaticani #photo #vaticancity #photojournalism #photograpy #pope #galleriadellecartegeografiche
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Giornata ai musei Vaticani! La galleria delle carte geografiche️ . . . #roma #museivaticani #photo #vaticancity #photojournalism #photograpy #pope #galleriadellecartegeografiche

Galleria delle Carte Geografiche
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@eleonoragabby Quanto belli sono i musei

@massimo_vincenzi ❤️❤️❤️❤️

can’t wait ️ с Днём Святого Валентина Мария Сергеевна, я у меня умничка #rome #trip #dream #italy #italyislove #travel #traveling #imthebest #travelitaly #vatican #pope #priest #dreamy #magic
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can’t wait ️ с Днём Святого Валентина Мария Сергеевна, я у меня умничка #rome #trip #dream #italy #italyislove #travel #traveling #imthebest #travelitaly #vatican #pope #priest #dreamy #magic

“From the dome of St. Peter’s one can see every notable object in Rome… He can see a panorama that is varied, extensive, beautiful to the eye, and more illustrious in history than any other in Europe.”
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“From the dome of St. Peter’s one can see every notable object in Rome… He can see a panorama that is varied, extensive, beautiful to the eye, and more illustrious in history than any other in Europe.” . . . #europe #italy #rome #vaticancity #saintpe

Vatican City
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@aman_thakur_9996 ❤️❤️❤️❤️

No.119: Cellier des Princes - Châteauneuf du Pape 2016 (15.5%, 14.95€): Der Papst-Wein aus Südfrankreich - darf aus 13 (!) Rebsorten gekeltert werden;  am Ende läuft es meist auf - wie hier - Grenache (70%), Syrah (20%) und Mourvedre (10%) hinaus. .
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Das namengebende, ein wenig verschlafene Städtchen mit der bekannten Burgruine bringt einen extrem berühmten, preislich (deswegen?/!) manchmal etwas abgehobenen Wein hervor, der mitunter aber auch beeindruckend gut ist. .
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Dieses preislich moderatere Exemplar der 1925 gegründeten Winzerinitiative Cellier des Princes ist ein angenehmer, eher solider Vertreter:
Geröstete Pflaume, Kirschen, etwas schwarzer Pfeffer, Wacholder, Eukalyptus und ein Hauch Lakritz. Ein wenig zu alkohollastig vielleicht, Nachklang ordentlich. Es gibt viele Côtes du Rhône, die für weniger Geld gleich oder besser sind. Ansonsten ein angenehmer Begleiter etwa zu Gegrilltem. 87+ P.
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No.119: Cellier des Princes - Châteauneuf du Pape 2016 (15.5%, 14.95€): Der Papst-Wein aus Südfrankreich - darf aus 13 (!) Rebsorten gekeltert werden; am Ende läuft es meist auf - wie hier - Grenache (70%), Syrah (20%) und Mourvedre (10%) hinaus. .

#pope #popefrancis #vatican #rome
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#pope #popefrancis #vatican #rome

Saint Peters Square and the Vatican.
New article on livinglargejourney.com 
Best panoramic views in Rome
The #colosseum and the #romanforum are one of the seven #worldwonder and #unescoworldheritage #site .
@italiait #ilikeitaly 
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Photo @vas_tino 
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#viaggi #italian_trips #italian_city #italians #unesco #vatican #vaticancity #pope #ig_italia_ #roman #romanempire #romans
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New article on livinglargejourney.com Best panoramic views in Rome The #colosseum and the #romanforum are one of the seven #worldwonder and #unescoworldheritage #site . @italiait #ilikeitaly __________________ Photo @vas_tino __________________ #v

Vittoriano
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Vaticano expulsa ex-cardeal Theodore McCarrick, acusado de abusos sexuais
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O papa Francisco expulsou o ex-cardeal americano Theodore McCarrick, de 88 anos, acusado de abusos sexuais contra ao menos um adolescente há quase meio século, indicou um comunicado do Vaticano neste sábado, 16. Essa é a primeira vez na história da Igreja Católica que um cardeal perde seu título por motivos de abusos sexuais.
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Isso significa que McCarrick não pode mais celebrar missas ou outros sacramentos, usar vestes clericais ou ser tratado por qualquer título religioso.
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O papa declarou definitiva uma sentença nesse sentido da Congregação para a Doutrina da Fé, instituição do Vaticano que vela pelo respeito do dogma católico, detalhou um comunicado da Santa Sé.
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Esta punição, sem apelação possível e, portanto, definitiva, é aplicada pouco antes de uma reunião crucial, de 21 a 24 de fevereiro, com os presidentes das conferências episcopais de todo o mundo no Vaticano, onde abordarão a responsabilidade dos prelados que mantiveram silenciadas as agressões sexuais a menores de idade executadas pelo clero.
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Os grandes escândalos que foram revelados nos Estados Unidos, Chile e Alemanha mancharam a credibilidade da Igreja Católica. O papa Francisco, que quer aplicar sua promessa de “tolerância zero”, prometeu nestes últimos meses que seria intransigente com a alta hierarquia eclesiástica.
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O ex-cardeal emérito de Washington já estava proibido desde julho de exercer seu ministério e depois renunciou ao seu título honorário de cardeal. Com sua exclusão oficial da Igreja, o homem, recluso atualmente no Estado do Kansas, nos Estados Unidos, simplesmente se torna Theodore McCarrick. .
Via Estadão Conteúdo, com agências internacionais | Foto: L'Osservatore Romano/Vaticano
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#Jornalinterativa  #jornalismo  #interativaaraguaia  #Aquivocêescolhe  #pope #papa #catolicismo  #Religiao
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Vaticano expulsa ex-cardeal Theodore McCarrick, acusado de abusos sexuais . O papa Francisco expulsou o ex-cardeal americano Theodore McCarrick, de 88 anos, acusado de abusos sexuais contra ao menos um adolescente há quase meio século, indicou um com

São Félix do Araguaia
The Mass Part 35:This view soon found a keen critic in Cardinal de Lugo, who, appealing to the Tridentinedefinition of the Mass as a true and proper sacrifice, upbraided Vasquez for reducing the Mass to a purely relative sacrifice. Were Jephta to arise again today with his daughter from the grave, he argues (De Euchar., disp. xix, sect. 4, n. 58), and present before our eyes a living dramatic reproduction of the slaying of his daughter after the fashion of a tragedy, we would undoubtedly see before us not a true sacrifice, but a historic or dramatic representation of the former bloody sacrifice. Such may indeed satisfy the notion of a relative sacrifice, but certainly not the notion of the Mass which includes in itself both the relative and the absolute (in opposition to the merely relative) sacrificial moment. If the Mass is to be something more than an Ober-Ammergau Passion Play, then not only must Christ appear in His real personality on the altar, but He must also be in some manner really sacrificed on that very altar. The theory of Vasquez thus fails to fulfil the first condition which we have named above.

To a certain extent the opposite of Vasquez's theory is that of Cardinal Cienfuegos, who, while exaggerating the absolute moment of the Mass, undervalues the equally essential relative moment of the sacrifice. The sacrificial destruction of the Eucharistic Christ he would find in the voluntarysuspension of the powers of sense (especially of sight and hearing), which the sacramental mode of existence implies, and which lasts from the consecration to the mingling of the two Species. But, apart from the fact that one may not constitute a hypothetical theologumenon the basis of a theory, one can no longer from such a standpoint successfully defend the indispensability of the double consecration. Equally difficult is it to find in the Eucharistic Christ's voluntary surrender of his sensitive functions the relative moment of sacrifice, i.e. the representation of the bloody sacrifice of the Cross. #catholic #christianity #jesus #christ #pope #vatican #jesuschrist #god #bible
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The Mass Part 35:This view soon found a keen critic in Cardinal de Lugo, who, appealing to the Tridentinedefinition of the Mass as a true and proper sacrifice, upbraided Vasquez for reducing the Mass to a purely relative sacrifice. Were Jephta to ari

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The Mass Part 34:In their investigation of the idea of destruction, the post-Tridentine theologians have brought into play all their acuteness, often with brilliant results, and have elaborated a series of theories concerning the Sacrifice of the Mass, of which, however, we can discuss only the most notable and important. But first, that we may have at hand a reliable, critical standard wherewith to test the validity or invalidity of the various theories, we maintain that a sound and satisfactory theory must satisfy the following four conditions:

the twofold consecration must show not only the relative, but also the absolute moment of sacrifice, so that the Mass will not consist in a mere relation, but will be revealed as in itself a real sacrifice;

the act of sacrifice (actio sacrifica), veiled in the double consecration, must refer directly to the sacrificial matter — i.e. the Eucharistic Christ Himself — not to the elements of breadand wine or their unsubstantial species;

the sacrifice of Christ must somehow result in a kenosis, not in a glorification, since this latter is at most the object of the sacrifice, not the sacrifice itself;

since this postulated kenosis, however, can be no real, but only a mystical or sacramental one, we must appraise intelligently those moments which approximate in any degree the mystical slaying to a real exinanition, instead of rejecting them.

With the aid of these four criteria it is comparatively easy to arrive at a decision concerning the probability or otherwise of the different theories concerning the sacrifice of the Mass. (i) The Jesuit Gabriel Vasquez, whose theory was supported by Perrone in the last century, requires for the essence of an absolute sacrifice only — and thus, in the present case, for the Sacrifice of the Cross — a true destruction or the real slaying of Christ, whereas for the idea of the relative sacrifice of the Mass it suffices that the former slaying on the Cross be visibly represented in the separation of Body and Blood on the altar. #catholic #christianity #jesus #christ #pope #vatican #traditionalcatholic #saints #vaticancity #vatican #jesus #jesuschrist #god
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The Mass Part 34:In their investigation of the idea of destruction, the post-Tridentine theologians have brought into play all their acuteness, often with brilliant results, and have elaborated a series of theories concerning the Sacrifice of the Mas

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Blessed 🤘
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Blessed 🤘 . . . . . . . . . . #vscocam #p3top #views #pope #city #winter #photooftheday #nature #sky #superdry #winter #italy #rome #topitalyphoto photo #minimalpeople #travel #whpresolutions2019 #portugal #shooters #huji #monochrome #lights #faded_w

Piazza San Pietro - Vaticano, Roma, Italia
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The Mass Part 33:Not only older theologians such as Frassen, Gotti, and Bonacina, but also later theologians such as Schouppen, Stentrup and Fr. Schmid, have supported the untenable theory that when one of the consecratedelements is invalid, such as barley bread or cider, the consecration of the valid element not only produces the Sacrament, but also the (mutilated) sacrifice. Their chief argument is that the sacrament in the Eucharist is inseparable in idea from the sacrifice. But they entirely overlooked the fact that Christ positively prescribed the twofold consecration for the sacrifice of the Mass (not for the sacrament), and especially the fact that in the consecration of one element only the intrinsically essential relation of the Mass to the sacrifice of the Cross is not symbolically represented. Since it was no mere death from suffocation that Christ suffered, but a bloody death, in which His veins were emptied of their Blood, this condition of separation must receive visible representation on the altar, as in a sublime drama. This condition is fulfilled only by the double consecration, which brings before our eyes the Body and the Blood in the state of separation, and thus represents the mystical shedding of blood. Consequently, the double consecration is an absolutely essential element of the Mass as a relative sacrifice.

The metaphysical character of the Sacrifice of the Mass

The physical essence of the Mass having been established in the consecration of the two species, the metaphysical question arises as to whether and in what degree the scientific concept of sacrifice is realized in this double consecration. Since the three ideas, sacrificing priest, sacrificial gift, and sacrificial object, present no difficulty to the understanding, the problem is finally seen to lie entirely in the determination of the real sacrificial act (actio sacrifica), and indeed not so much in the form of this act as in the matter, since the glorified Victim, in consequence of Its impassibility, cannot be really transformed, much less destroyed.

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The Mass Part 33:Not only older theologians such as Frassen, Gotti, and Bonacina, but also later theologians such as Schouppen, Stentrup and Fr. Schmid, have supported the untenable theory that when one of the consecratedelements is invalid, such as

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The Mass Part 32:For the rest, the Communion of the priest is not the sacrifice, but only the completion of, and participation in, the sacrifice, it belongs therefore not to the essence, but to the integrity of the sacrifice. And this integrity is also preserved absolutely even in the so-called private Mass at which the priest alone communicates; private Masses are allowed for that reason (cf. Trent, Sess. XXII, can. 8). When the Jansenist Synod of Pistoia (1786), proclaiming the false principle that participation in the sacrifice is essential to the sacrifice, demanded at least the making of a spiritual communion on the part of the faithful as a condition of allowing private Masses, it was denied by Pius VI in his Bull Auctorem fidei (1796) (see Denzinger, n. 1528). After the elimination of the Offertory and Communion, there remains only the Consecration as the part in which the true sacrifice is to be sought. In reality, that part alone is to be regarded as the proper sacrificial act which is such by Christ's own institution. Now the Lord's words are: This is my Body; this is my Blood. The Oriental Epiklesis cannot be considered as the moment of consecration for the reason that it is absent in the Mass in the West and is known to have first come into practice after Apostolic times (see EUCHARIST). The sacrifice must also be at the point where Christ personally appears as High Priest and human celebrant acts only as his representative. The priest does not however assume the personal part of Christ either at the Offertory or Communion. He only does so when he speaks the words: This is My Body; this is My Blood, in which there is no possible reference to the body and blood of the celebrant. While the Consecration as such can be shown with certainty to be the act of Sacrifice, the necessity of the twofold consecration can be demonstrated only as highly probable. #catholic #christianity #jesus #christ #pope #vatican #traditionalcatholic #saints #vaticancity #vaticano #purgatory #quotes #bible
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The Mass Part 32:For the rest, the Communion of the priest is not the sacrifice, but only the completion of, and participation in, the sacrifice, it belongs therefore not to the essence, but to the integrity of the sacrifice. And this integrity is al

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The Mass Part 31:According to that view, the essence of the sacrifice was not to be looked for in the offering of a gift to God, but solely in the Communion. Without communion there was no sacrifice. Regarding pagan sacrifices Döllinger(Heidentum und Judentum, Ratisbon 1857) had already demonstrated the incompatibility of this view. With the complete shedding of blood pagansacrifices ended, so that the supper which sometimes followed it was expressive merely of the satisfaction felt at the reconciliation with gods. Even the horrible human sacrifices had as their object the death of the victim only and not a cannibal feast. As to the Jews, only a few Levitical sacrifices, such as the peace offering, had feasting connected with them; most, and especially the burnt offerings (holocausta), were accomplished without feasting (cf. Leviticus 6:9 sq.). Bishop Bellord, having cast in his lot with the banquet theory, could naturally find the essence of the Mass in the priests' Communion only. He was indeed logically bound to allow that the Crucifixion itself had the character of a sacrifice only in conjunction with the Last Supper, at which alone food was taken; for the Crucifixion excluded any ritual food offering. These disquieting consequences are all the more serious in that they are devoid of any scientific basis.

Harmless, even though improbable, is that other view (Bellarmine, De Lugo, Tournély, etc.) which includes the Communion as at least a co-essential factor in the constitution of the Mass; for the consumption of the Host and of the contents of the Chalice, being a kind of destruction, would appear to accord with the conception of the sacrifice developed above. But only in appearance; for the sacrificial transformation of the victim must take place on the altar, and not in the body of the celebrant, while the partaking of the two elements can at most represent the burial and not the sacrificial death of Christ. The Last Supper also would have been a true sacrifice only on condition that Christ had given the Communion not only to His apostles but also to Himself.There is however no evidence that such a Communion ever took place, probable as it may appears.
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The Mass Part 31:According to that view, the essence of the sacrifice was not to be looked for in the offering of a gift to God, but solely in the Communion. Without communion there was no sacrifice. Regarding pagan sacrifices Döllinger("Heidentum un

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The Mass Part 30:The constituent parts of the Mass

Turning now to the other question as to the constituent parts of the liturgy of the Mass in which the real sacrifice is to be looked for we need only take into consideration its three chief parts: the Offertory, the Consecration and the Communion. The antiquated view of Johann Eck, according to which the act of sacrifice was comprised in the prayer Unde et memores . . . offerimus, is thus excluded from our discussion, as is also the of Melchior Canus, who held that the sacrifice is accomplished in the symbolical ceremony of the breaking of the Host and its commingling with the Chalice. The question therefore arises first: Is the sacrifice comprised in the Offertory? From the wording of the prayer this much at least is clear that bread and wine constitute the secondary sacrificial elements of the Mass, since the priest in the truelanguage of sacrifice, offers to God bread as an unspotted host (immaculatam hostiam) and wine as the chalice of salvation (calicem salutaris). But the very significance of this language proves that attention is mainly directed to the prospective transubstantiation of the Eucharistic elements. Since the Mass is not a mere offering of bread and wine, like the figurative food offering of Melchisedech, it is clear that only the Body and Blood of Christ can be the primary matter of the sacrifice as was the case at the Last Supper (cf. Trent, Sess. XXII, i, can. 2; Denzinger, n. 938, 949). Consequently the sacrifice is not in the Offertory. Does it consist then in the priest's Communion? There were and are theologians who favour that view. They can be ranged in two classes, according as they see in the Communion the essential or the co-essential.

Those who belong to the first category (Dominicus Soto, Renz, Bellord) had to beware of the heretical doctrine proscribed by the Council of Trent (Sess. XXII, can. 1), viz., that Mass and Communion were identical. In American and English circles the so-called banquet theory of the late Bishop Bellord once created some stir (cf. The Ecclesiastical Review, XXXIII, 1905, 258 sq). #catholic #christianity #jesus #christ #pope #vatican #bible
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The Mass Part 30:The constituent parts of the Mass Turning now to the other question as to the constituent parts of the liturgy of the Mass in which the real sacrifice is to be looked for we need only take into consideration its three chief parts: t

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Magical ceremony in Belgrade
Maja & Predrag

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Magical ceremony in Belgrade Maja & Predrag #belgrade #wedding #orthodoxe #weddingorthodox #luxuryevent #weddingdestination #ceremony #brideandgroom #love @agencija_white #serbia #bw #blackandwhite # love #puremoment #life #nikon #luxuryweddi

Belgrade, Serbia
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The Mass Part 29:This is and remains the one Sun, that gives life, light and warmth to everything; the sacraments and the Mass are only the planets that revolve round the central body. Take the Sun away and the Mass is annihilated not one whit less than the sacraments. On the other hand, without these two the Sacrifice on the Cross would reign as independently as, conceivably the sun without the planets. The Council of Trent (Sess. XXII, can. iv) therefore rightly protested against the reproach that the Mass is a blasphemy against or a derogation from the Sacrifice on the Cross (cf. Denzinger, Enchir., 951). Must not the same reproach be cast upon the Sacraments also? Does it not apply to baptism and communion among Protestants? And how can Christ Himself put blasphemy and darkness in the way of His Sacrifice on the Cross when He Himself is the High Priest, in whose name and by whose commission His human representative offers sacrifice with the words: This is my Body, this is my Blood? It is the express teaching of the Church (cf. Trent, Sess. XXII, i) that the Mass is in its very nature a representation (representatio), a commemoration (memoria) and an application (applicatio) of the Sacrifice of the Cross. When indeed the Roman Catechism (II, c. iv, Q. 70) as a fourth relation, adopts the daily repetition (instauratio), it means that such a repetition is to be taken not in the sense of multiplication, but simply of an application of the merits of the Passion. Just as the Church repudiates nothing so much as the suggestion that by the Mass the sacrifice on the Cross is as it were set aside, so she goes a step farther and maintains the essential identity of both sacrifices, holding that the main difference between them is in the different manner of sacrifice — the one bloody the other unbloody (Trent, Sess. XXII, ii): Una enim eademque est hostia idem nunc offerens sacerdotum ministerio, qui seipsum tunc in cruce obtulit, sofa offerendi ratione diversa. In as much as the sacrificing priest (offerens) and the sacrificial victim (hostia) in both sacrifices are Christ Himself, their same amounts even to a numerical identity. #catholic #christianity
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The Mass Part 29:This is and remains the one Sun, that gives life, light and warmth to everything; the sacraments and the Mass are only the planets that revolve round the central body. Take the Sun away and the Mass is annihilated not one whit less t

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The Mass Part 28:Regarding the other aspect of the Sacrifice on the Cross, viz. the impossibility of its renewal, its singleness and its power, Paul again proclaimed with energy that Christ on the Cross definitively redeemed the whole world, in that he by His own Blood, entered once into the holier having obtained eternal redemption (Hebrews 9:12). This does not mean that mankind is suddenly and without the action of its own will brought back to the state of innocence in Paradise and set above the necessity of working to secure for itself the fruits of redemption. Otherwise children would be in no need of baptism nor adults of justifying faith to win eternal happiness. The completion spoken of by Paul can therefore refer only to the objective side of redemption, which does not dispense with, but on the contrary requires, the proper subjective disposition. The sacrifice once offered on the Cross filled the infinite reservoirs to overflowing with healing waters but those who thirst after justice must come with their chalices and draw out what they need to quench their thirst. In this important distinction between objective and subjective redemption, which belongs to the essence of Christianity, lies not merely the possibility, but also the justification of the Mass. But here unfortunately Catholics and Protestants part company. The latter can see in the Mass only a denial of the one sacrifice of Jesus Christ. This is a wrong view, for if the Mass can do and does no more than convey the merits of Christ to mankind by means of a sacrifice exactly as the sacraments do it without the use of sacrifice, it stands to reason that the Mass is neither a second independent sacrifice alongside of the sacrifice on the Cross, nor a substitute whereby the sacrifice on the Cross is completed or its value enhanced.

The only distinction between the Mass and the sacrament lies in this: that the latter applies to the individual the fruits of the Sacrifice on the Cross by simple distribution, the other by a specific offering. In both, the Church draws upon the one Sacrifice on the Cross. #catholic #christianity #jesus #christ #pope #vatican #traditionalcatholic #saints #vatican
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The Mass Part 28:Regarding the other aspect of the Sacrifice on the Cross, viz. the impossibility of its renewal, its singleness and its power, Paul again proclaimed with energy that Christ on the Cross definitively redeemed the whole world, in that

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The Mass Part 27:Not only was the Levitic priesthood, as a shadow of the things to come a faint type of the high priesthood of Christ, but the complex sacrificial cult, broadly spread out in its parts, prefigured the one sacrifice of the Cross. Serving only the legal cleansing of the flesh the Levitical sacrifices could effect no trueforgiveness of sins; by their very inefficacy however they point prophetically to the perfect Sacrifice of propitiation on Golgotha. Just for that reason their continual repetition as well as their great diversity was essential to them, as a means of keeping alive in the Jews the yearning for the true sacrifice of expiation which the future was to bring. This longing was satiated only by the single Sacrifice of the Cross, which was never again to be repeated. Naturally the Mass, too, if it is to have the character of a legitimate sacrifice must be in accord with this inviolable rule, no longer Indeed as a type prophetic of future things, but rather as the living realization and renewal of the past. Only the Last Supper, standing midway as it were between the figure and its fulfilment, still looked to the future, in so far as it was an anticipatory commemoration of the sacrifice of the Cross. In the discourse in which the Eucharist was instituted, the giving of the body and the Shedding of the Blood were of necessity related to the physical separation of the blood from the body on the Cross, without which the sacramental immolation of Christ at the Last Supper would be inconceivable. The Fathers of the Church, such as Cyprian (Ep., lxiii, 9), Ambrose (De offic., I, xlviii), Augustine (Reply to Faustus XX.28) and Gregory the Great (Dial., IV, lviii), insist that the Mass in its essential nature must be that which Christ Himself characterized as a commemoration of Him (Luke 22:19) and Paul as the showing of the death of the Lord (1 Corinthians 11:26). #catholics #traditionalcatholic #saints #jesus #vaticancity #vaticano #purgatory#quotes #catholicism #catholics #rome #worship #jesuschrist #god
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The Mass Part 27:Not only was the Levitic priesthood, as a "shadow of the things to come" a faint type of the high priesthood of Christ, but the complex sacrificial cult, broadly spread out in its parts, prefigured the one sacrifice of the Cross. Ser

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The Mass Part 26:The physical character of the Mass

In regard to the physical character there arises not only the question as to the concrete portions of the liturgy, in which the real offering lies hidden, but also the question regarding the relation of the Mass to the bloody sacrifice of the Cross. To begin with the latter question as much the more important, Catholics and believing Protestants alike acknowledge that as Christians we venerate in the bloody sacrifice of the Cross the one, universal, absolute Sacrifice for the salvation of the world. And this indeed is true in a double sense first, because among all the sacrifices of the past and future the Sacrifice on the Cross alone stands without any relation to, and absolutely independent of, any other sacrifice, a complete totality and unity in itself; second because every grace, means of grace and sacrifice, whether belonging to the Jewish, Christianor pagan economy, derive their whole undivided strength, value, and efficiency singly and alone from this absolute sacrifice on the Cross. The first consideration implies that all the sacrifices of the Old Testament, as well as the Sacrifice of the Mass, bear the essential mark of relativity, in so far as they are necessarily related to the Sacrifice of the Cross, as the periphery of a circle to the centre. From the second consideration it follows that all other Sacrifices, the Mass included, are empty, barren and void of effect, so far and so long as they are not supplied from the mainstream of merits (due to the suffering) of the Crucified. Let us deal briefly with this double relationship.

Regarding the qualification of relativity, which adheres to every sacrifice other than the sacrifice of the Cross, there is no doubt that the sacrifices of the Old Testament by their figurative forms and prophetic significance point to the sacrifice of the Cross as their eventual fulfilment. The Epistle to the Hebrews (viii-x) in particular develops grandly the figurative character of the Old Testament. #catholic #christianity #jesus #christ #pope #vatican #traditionalcatholic #saints #vaticancity #vaticano #purgatory #quotes #bible #quote #church #catholicism #catholic
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The Mass Part 26:The physical character of the Mass In regard to the physical character there arises not only the question as to the concrete portions of the liturgy, in which the real offering lies hidden, but also the question regarding the relati

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The quran told us 1400 years ago that #iron came from space & was not form on earth Www.quran.com/57/25 #astronomy #science #universe #galaxy #milkywaygalaxy #worship #oldtestament #lecture #english #book #bible #ebook #gospel #reading #read #reli

Ohio City, Cleveland
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The quran told us about #fingerprint 1400 years ago 
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The quran told us about #fingerprint 1400 years ago Www.quran.com/75/4 #astronomy #science #universe #galaxy #milkywaygalaxy #worship #oldtestament #lecture #english #book #bible #ebook #gospel #reading #read #religion #education #truth #faith #je

Seattle, Washington
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@m1saqer @fluor.space thank you